Five Hills and Five Tribes : A Tale of Ten Falling Stars

And So It Begins......

Nestled between the mountains peaks Five Tribes have settled, lead by the Great Dong (Pillar, in the language of the Five Tribes).

With the sun’s warming rays filtering through the lone path of mountains, a valley opens. Five hills surround a lake basin, fed by a series of small rivers, that lead to the softly rushing waters of a river that eventually leads to the great sea.

On the northernmost hill, reside the Noriaki. Gluttony and avarice would describe them, but not to a total fault. Large of frame and as passionate as length of their stride, they live a hardier life than most of the Hill Tribes and focus their efforts on raising livestock and the hunt. Most often the warriors in the tribe find training amongst them on their pine covered land.

The Byeol are perhaps the oldest of the settlers and are often looked at as leaders, atleast in regards to the world of spirits and the unknown. Living around the north eastern most hill, they live sparesly and in small numbers, keeping mostly to their own families The Byeol maintain more knowledge of Spirits and dark magic than the other tribes, and as such a fugue of ominous foreboding seems to enshroud them.

East of the lake and along the most gently sloping hill reside the Ghao. Keeping to a less intrusive and mostly vegetarian diet they appear sickly when compared to the other tribes of the Hills. Whatever the Ghao lack in physicality they make up for in knowledge and understand, excelling at applying form to the world around them. They are well known for being the keepers of the written word of the Five Tribes, and whatever knowledge they once knew in the lands they left behind generations ago.

To the south the Shu reside. Their land is thick with pine trees and close briars and vast, all but impassable to the unskilled. The Shu spend their days guarding the lone mountain pass and prevent all outsiders from entering the valley of five hills. Though this act is aggresive at time and standoffish, the Shu are anything but. When called upon to act within the valley by the other tribes (or for their own needs) the Shu stand as consumate intermediaries and the most socially gracious, able to share the breadth of their experience in their wide land to all, finding common ground with all.

The rockiest of the hills, barren of thick treelines is the demense of the Hue. Ruddy of skin and as sharp of tongue as the metal they work with. It is their skill with mining and metal working that provides the brass, tin, bronze, and copper the Five Tribes use in ritual and to survive in the valley. They excel as raw craftsman and spend many years mastering their skills under their elders tutelage.

Along the southern most edge of the valley lake, the mouth of the river through the mountains, flowing south and east, the central village of the valley stands. Simply called the Village of the Elders it stands as a place of communal gathering, trade, and hub of law and religion. Populated by the elders of each of the tribes, and those they need to take care of their needs, the village would be considered unremarkable. If it wasn’t for the fact that every action of importance stems from this central place a cynic would simply call it the waiting room for death’s embrace. It is a honour to be called to speak to the elders or to live in their village, and every noted Chief has spent some of his or her youth her.

Elder Byeol, Seppun of the Five Tribes, has called the names of several of the Five Hill’s most promising youths. Whether this is for a task that needs to be completed, or simply some local match making no one is entirely sure. Regardless, the Elders have called forth the names of 5 young tribesman, and they have all come to the village in the manner they were summoned, unknowning and uncertain…..

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A Spiritual Cleansing
or rather, a Grand Tour of the Valley.....

A Spiritual Cleansing

Drawn from The Five Hills of the Five Tribes Valleya group of unlikely young men answer the call of the Elders and embark upon a small series of excursions that will take them to each of the five families Hill Shrines.

Elder Byeol warns that there have been subtle but recurring imbalances within the Valley’s local spirits, and that they have been acting out in aggressive manners. The elders say that this may simply be that the spirits are not properly being appeased or may have something to do with the Celestial Conjunction that occurs irregularly upon the winter solstice (which is a mere two months away), and that the group is tasked upon the morrow to venture forth and deal with the situation through the act of ritual supplication at each shrine.

Nothing of note happens in the Elder’s Village aside from a curious discourse between B’ard and a woman of the Shu tribe he knows, Seong (B’ard has been trying to locate her for sometime), and Elder Aki-Teong’s retication (incorrectly told Sang Woo notes) of Founder Dong mighty arm wrestling match with the Giant Mohangaru, which opened the valley itself and spread the mountains apart (Aki-Teong always neglects to mention Charming Badger’s important role in the story).

Seong invites B’ard (and the rest of the tribe) to the upcoming marriage of her daughter, Sei-Ming, and the young Li of Ghao (a rather obtuse and unpleasant bully Sang-wooremarks in silent thought).

The next day the Elders present the group with five talismans. Each is a medicine bag of spiritual offerings, prepared for each of the shrines to the spirits and ancestors atop the five hills. The five young men are Instructed by the elders in the manner of placation and ritual that must take place at those shrines. The group sets out, planning to start towards the tribe of Hue and proceeding counterclockwise around the valley (stopping at the Noriaki last due to special considerations that Wei Kim presents). Makoto is silently pleased with this for it will give him a reason to visit his cherished mother and family first.

When they reach the first Hue encampment they are met by a small group of ruddy skinned miners and some of their attending family members. The headman Suk invites them to their evening meal and exchanges gossip and pleasant stories over a well laid meal and simple grain beer. Learing glances are always left upon Wei Kim as he has a certain reputation with married and unmarried women, so the miner’s make sure he is well attended and unable to speak to them.

The Hue have little interest in the fears of the Elders, but do nothing to oppose the plans of the group. Hiro draws a connection to the Hue’s more recent mining attempts and the resulting groundquake caused by restless and disturbed earth spirits and suggests that the tribe should avoid over taxing the spirits of the earth too quickly with aggressive mining. The only other recent events amongst the Hue has been the discovery of a vein of Jade near the shrine. A material of which is rarely found and even more rarely carved and possessed by the people of the valley. Hiro also mentions that this recent find may also have some negative repurcussions with the spirits and asks for a small amount of jade to be given to the group so that they may return it as part of the offering to the spirits when they reach the shrine.

As they head towards the common house, or homes of family and friends, a distant figure along the hill can be seen walking along the forest path. No one would have noticed him if it wasn’t for a disturbance of birds flitting about and around the area he was walking. The man is hunched and was walking slowly, with only his long staff to guide him. His broad jingasa nearly concealed the fact he had an incredibly long and pointed nose, those with the moonlight and copious amounts of grain beer perhaps it was just a optical illusion.

At dawn the next day the group heads up the steep and forested hill towards the Shrine of the Hue. It is an ardous climb, but not an unpleasant one. Wei Kim manages to kill a large pheasant for dinner, one that is oddly sporting it’s mating plummage (which in the Fall is quite strange). The air is filled with strong scents of trees and flowers and the calls of many birds and monkey’s are heard throughout the woods. Passing by many miner’s the group eventually finds the rich vein of Jade that was recently happened upon. It is a beautiful and colourful sight. The split open rockface holds a wide swath of colour working from the deepest reds to the creamiest greens, violets, and whites. Such colours of jade have never been seen before.

Upon reaching the hill shrine (a simple affair that is constructed from the natural elements of the hilltop arrayed around a bronze brazier) the group begins their long ritual ceremony. Hour’s pass and a hazy smoke fills the area of the shrine, irritating their eyes if nothing else. Their task accomplished the group returns to the riverside Hue encampment. A warm breeze flows from the mountains and from the high hilltop overlook a perfect scene of stillness is observed. The other four hills in the distance, the tiny lights from the most populated villages, the reflecting of the moon upon the Lake and the constellations of the sky. The constellation of the Celestial Dragon is strongly seen in the heavens (a guardian of the Heavenly world no less), with the stars of Leng and Shun prominently in view (Shun being the tail tip, Leng being the head star).

Not one of the group remembers such a clearly viewed scene of the heavens on such a late fall eve.

Gathering their supplies early morning and after speaking to more Hue villagers about current events (and commisioning wedding gifts for Sei Ming and Li) the five young valemen head along the river and past the old bridge into the Shu tribal lands.

The trek is as calm as the sloping hill itself. B’ard ablely leads them through the swiftests paths. In the distance close to the edge of the southern forest a commotion is spotted, and the far carrying cries of squealing boars. It immediately brings to mind the chief pursuit of the Shu headman Eun, the hunt !

Shortly thereafter the comes upon the scene of the great battle between the Shu and their quarry. Eun openly greets the five young men and invites them to help his men carry the slain boars along the rest of the trail, atleast until they reach a place where they can rest as a group, or until the riveting tale of the great boar hunt, as told by Eun, is finished. Whichever comes first.

Gladly it is the former, for the group is quiet tired as it is and hauling large boars through the woods makes even the strongest man’s muscles weep.

Approaching the home of Iseula (a cousin of B’ard), the five travellers find some food and well earned rest. If not for the noise and hassle that Iseula’s 17 children cause they’d even manage to get some sleep. They while the rest of the day and evening away amusing children, recounting stories, listening to Iseula and her neighbours talk of any trespass by angry spirits, but generally hear none. Eun returns later that evening to share a drink with the five young men and chats about such things as well. They learn little aside from the fact that Eun doesn’t place much traction into the spirits themselves or those who speak in their name.

The next day they head out early to the Shrine of the Shu Family, atop the hill, and perform their adrous ceremony and ritual placation. This time the event heralds a minor disquiet as the stars themselves seem to breath in the smoke of the burnt offerings and glower with a distant and colourful light. It is at this moment, gaze fixed to the heaven’s , that the astute Sang Woo and Hiro notice the stars themselves are not properly aligned for this season, and that after thinking on it for a moment the weather in the valley itself is unseasonally strange for an Autumn. This worries the young men and they decide to broach this to the elder’s after they have completed their trek.

They camp under the stars that night and head the swiftest path to the lands of the Ghao family. Knowing secret paths that only the most adept hunter finds B’ard tells the group of a fallen ancient tree that can lead them swiftly to the upswept hills and mountainside of Ghao lands. It would talk them away from the main lower trails but it would prevent a lengthy uphill trek once in Ghao lands. Opting for speed (even if at some small risk) the five men follow the hidden paths.

Fallen trees can always present a mossy obstacle, but one that has fallen over a ravine can often present an alternate means of travel. This is one such case. With a girth of 10 feet in diameter the tree, though mossy, provides an excellent manner of foot bridge. The ravine chasm falls 50 feet down into the swift rapids that begin to carve their way through the mountains and eventually out to sea. Calling upon their skill and caution the men secure safety ropes and cross without much concern (and only a slight bit of showing off their atheletic skills)..

Already upon the highest side of Ghao Hill it is a relatively sort trek to the Ghao Monastery, which conveniently also houses the Shrine of the Ghao Family as well.

The Ghao Monastery is a stone structure and within houses the relics of Dong and the written works that are attributed to him, those he travelled and lead the families with, and what little records of the outside world remain. Most male members of the Ghao who are not first born are simply given to other families to foster, the elder’s village, or to the Monks of the monastery. It is a simple life and prayer and song, with plenty of farming as well.

Unlike other families the Ghao seem to centralize more often than not and share vaster acreages of land to collective tend and farm.

Warmly greeted by the locals, and with very wary glances from the Monks, the five young men are lead into the Monastery proper and meet with “Acting Abbot” Tseng, a rival of young Sang Woo. Tseng greets the group with some disdain and doubts their story until he questions them more aggressively. He is somewhat thrown aback that the Elder’s would send Sang Woo as part of the group, and that such matters should be dealt with more more learned men and elders than a group of foolish boys. The group quickly points out that if the Elder’s wished for such people, then they would have asked for them.

With Grandmaster Hwan traveling to the small Ghao fishing village, and then to the Elder’s Village on “spiritual business”, the requirement to offer hospitality falls upon Tseng’s shoulders, and with reticence he does extend it to the group.

Wishing a few hours of time to themselves and to properly wash and eat the five young men head their seperate ways after making certain that they be allowed to proceed with their task at the Ghao Shrine. Not one to be left out of an important deed needing to be fulfilled “Acting Abbot” Tseng immediately offers the entire support of the small monastery.

While most of the young men spend time speaking to the Ghao, gossiping about the impending nuptials, and asking about other more spiritual matters and occurences, young Wei Kim arranges time to meet with an old friend of his, the busty Wu-Shar. Hiro, B’ard, Makoto, and Sang-woo are told many interesting tales involving the spirits and other local matters and that the monks themselves have been spending more and more time stargazing and argueing amongst themselves, and that there has been a few strange instances involving tribesman and the local water spirits.

Making the most of his few hours before the ceremony Wei Kim manages to pry small bits of information about goings on and why the group got such a cold reception from Tseng and the other monks. Wu-Shar says that she believes it has mainly to do with Sang Woo being disfavoured by the monks, though commonly seen as due to his apt knowledge and know it all mannerisms, it is actually because of some form of old prophecies being kept by the monks. Of this Wu-Shar knows little, only that this may be the case.

Prior to the arranged time for the ceremony Wei Kim gathers his traveling companions and relates this to them. It immediately brings a very obscure memory to the fore that Sang-woo has concerning some scrolls he got a glimpse of when he was forbidden to see the scrolls by Grandmaster Hwan. It was some vagary or prophecy concerning the settling and possible expellation of the Five Tribes from the Valley. Prophecies that were told to Founder Dong by two fallen stars from the Celestial Heavens.

Though the prophecy made little connection to recent events it did clearly note that the people of Founder Dong would not remain protected in the valley forever, and that in truth that time may be shorter than many thought.

Disturbed by this the five quietely contemplate it’s meanings before the ceremony.

Late in the evening the ceremony begins to take place. Prayers sonorously fill the central courtyard of the monastery accompanied by soft drums and wafting incense. The Shrine of the Ghao is rather large and well maintained compared to the other families. It’s centerpiece is a very large bronze brazier, high decorated, and ensconced in the center of the courtyard. Beginning the ceremony the five young men fall into a heavy lull, whether from the droning sound of the monks, or the strong and heavily scented incense is unclear, but time seems to pass in a strange manner and at the end of it, through blurred vision, the stars seem to burn all the brighter in the constellation of the Celestial Dragons.

Omens, of any kind, never herald good news…
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(For the Tales of Founder Dong please see the group forum)_

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From Here to There
Along the lakeshore and into darkness.

Making plans to more easily travel to the Byeol lands the five young man take their leave of The Ghao Monastery and head towards the small fishing village along the banks of Ghao river and the great lake.

Unlike the other tribes in the valley the Ghao traditionally organize themselves in a fashion less tribal and more communal. The people live together communally in tightly knit villages and farm vast fields and fish the river and lake as one individual group.

It is rather disconcerting for Hiro, Makoto, Wei Kim, and B’ard. Thankfully though Sang-woo explains to them in detail as to why it is the most advantageous technique to be used in the valley, since space and arable land is so scare.

As they approach the village they take note of the return of Grandmaster Hwan and his apprentice monks. Hwan politely greets the young men but quickly take his leave of them when he see’s Sang Woo wandering nearby.

Unable to get any information out of Grandmaster Hwan concerning his trip to the Elder’s Village, aside from the commonly held reason of his trip, the group bids him a fair day.

B’ard takes some time to track down a friend of his, Gorobei the Trader. With his full belly and cheerful laugh he readily trades with B’ard and supplies him with some finely smelted copper arrows in exchange for the oddly coloured jade B’ard collected in the Hue lands.

With no other business to conduct the group continue along the stony shore towards the Byeol tribe’s lands.

While travelling along the calm lake shore the five young men’s attention is drawn from the slipperly and round stone shorebed. Off in the distance they can see a strange sight. A woman perhaps ? Sitting on the other side of a fallen log, her long black hair flowing over her shoulders and back and on top of the log, disappearing from sight into the soft moss that covers it’s trunk. She seems to be singing a strange song and the sound of a Biwa can be heard by the men.

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Sensing that something is not quite right they slow their pace and quietly approach at first. Things become clearer the closer they come towards the strange person. It’s arms don’t move in pace with the strumming of an instrument, and it’s head lolls at odd angles, as if it’s movement’s were some macabre marionette.

Rushing around the log with their spears and bows drawn they see a startling sight. The being is not alive at all, merely a amalgamation of old cloth, sticks, lakegrass, shells, and bones. Thin strings of spidersilk drag it’s arms and body and track into the tall marsh grasses. Bewildered they exchange looks of concern as the song stops being sung, replaced by a childlike giggling and chortle. To all sides they can her small feet run on the rocks behind and beside them but as they turn nothing can be seen.

Makoto advises they simply leave, and begins to back away from the situation. Wei Kim, Hiro, and B’ard remain more inquisitive, while Sang Woo calmly takes his place beside the larger and more protective Makoto.

The giggling continues, and the sound of a creature running circles around them continues. With his keen eyes B’ard see’s movement in the bushes and trains one of his new copper arrows at the general area of the movement. Makoto warns that it could simply be a child, or even a spirit, but B’ard cares not. He launches his arrow and it finds it mark. With an animal like shriek. The creature begins to run through the tall marsh grasses and heads into the forest.

Spotting a small patch and thin trail of blue blood the more aggressive young men give chase. B’ard can see it’s form running into the trees, it’s small orange knobby body limping into some bushes. Hiro thinks back and identifies it as a Mujina,
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and B’ard let’s loose another arrow. Struck in the back, but with less effect than one would expect, the Mujina let’s out a shriek and runs into the dark underbrush.

Hiro tells him to stop, that it is a merely a trickster spirit, usually harmless, but B’ard is undeterred. The creature acted out against him and he will not be targeted or made a fool off by some beast, spirit or not.

B’ard tracks it down to a hollow log, the creature shuffling in to hide, quickly laying down he sits and draws his bow back awkwardly. He can see it move and snarl, he draws his string back the beast within his sights and suddenly his bow string snaps and his arrow flies back into his left eye sheaf first.

Springing backwards and howling in pain B’ard claws at his eye. With all the sound and ruckus the rest of the group come running. Hiro can see that B’ard’s eye is fine, but is extremely swollen and will need to be cut and bled.

Wei Kim looks for the creature but with the distraction of B’ard unlucky draw it seems to have disappeared from all sight.

Hiro and Makoto scold B’ard. The rashness of his actions could put the rest of the group at risk. Mujina can become malicious when harmed or attacked.

B’ard to injured to argue simply waves his companions away and reminds them it will be dark soon and they should find shelter.

As darkness begins to fall, and the discontent still unresolved between the young men, the group find themselves in Byeol lands. The twisted forests thickly line and brush against each other, narrow paths between them, and all manner of slithering and crawling creatures to be seen on the path and along the trees. In the language of the valley people this forest is called “Suaeg Seumyeo Sup”, Sapseep Forest, and has long been held to be closer to the spirit realms than the rest of the Five Hills in the valley.

Even Hiro is slightly unsettled in his tribe’s homelands.

Seeing no suitable place to bed down, and as the rain begins to fall, the five young men can see in the distance an outcropping with a moderately sized wooden house. It’s thatched roof having seen better days, and it’s wooden stilts leaning on a bad angle, leave much to be desired. Yet light can be seen through a window and smoke spews from it’s chimney.
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Approaching the house, through thickly growing herb and vegetable patches, Hiro knocks on the door. The door opens by the hand of an older Byeol woman, another can be seen within stirring a copper cauldron over a hearthfire. They beckon the young men in and introduce themselves as the sisters Myung and Myeong. Sisterwive’s who no longer have their husband in the house, they readily seat the strapping group of young men and begin to dry them off with towel’s and offer them warm stew.

Asking them why they travel at such a dark hour through the forest the old women probe the young men for any gossip they bring with them. Eating their stew in a hurried fashion they relate to them that they are on a mission from the Elder’s Village and openly share their story.

The old women react in shock when they hear B’ard’s tale and how he wounded his eye. They berate the young man and the group as a hole and immediately ask them to leave, not wishing to draw any ire from the Mujina for there brief association. They also yell at young Hiro, stating it is his duty as a Byeol to ensure peaceful relations with the spirits and that he should have known and prevented the other members of his group for attacking a spirit creature and wounding it.

Wei Kim stays behind to try and placate the old women, but soon after joins his companions who wait at the forest verge. The slow rain continues to fall and the young men choose to press on, hoping to find another homestead nearby to rest at.

The branches of the trees, the brambles, and the creatures of the night prove to difficult to deal with however and despite being soggy the group slumps down under a tree for awhile and decides to rest and try to find some sleep before dawn breaks, many hours away.


During his watch Makoto’s attention is drawn by a gruesome sound chortling and malicious laugh the carries through the forest and he wakes his companions. groggily they break camp and press on, knowing that B’ard’s actions will come to haunt them.

As he walks through the dark forest, Makoto’s thoughts are drawn into dark places, and before he notices he finds himself lost, his companions nowhere in sight. Calling out he finds no answer. He looks around for their tracks, but finds none. He calls out again, he waits, he listens, the forest grows ever darker. He hears a sound, a whimpering, he searches for the voice, perhaps it’s Sang Woo, the young boy lost like himself. He comes into a small clearing on the path and see’s the owner of the cry. It comes up to his shoulder, with a thick matted coat of fur. It’s four legs quiver and wobble as it tries to turn around. It’s gurgling whimper, it’s pained cry can be easily heard however. Makoto stands speechless, lost in a fearful memory of the past. The beast, the wolf spirit turns to him, it’s neck cleanly snapped and it’s head twisted a full 180 degrees. The beasts bloodied tongue lolling over its top (now bottom) jaw, dangling humorously. It whimpers and cries out again, “Why Makoto……..Why ?” and tries to howl in pain.

Makoto backs away in fear, the poor beasts eyes staring up at him. The black sheen of death is all that reflects at them.

“Do you wish to know pain and death as I do Makoto?”

And the spirit-beast leaps at him.


Sang-woo could not have been awakened at a better time. The weird nightmares brought on by the twisted forest were strange and disorientating. He of course knew that they were nothing more than dreams, though irrational they still seemed to bother him.

Trekking behind his friends in the darkness he fell into deep concentration and thought. Each branch and bush that brushed up against him brough vivid images to his mind, images of his recently experienced nightmares. The branches and brambles continued to catch and tug on his long saffron robes. If only he didn’t have to wear them all the time he thought. His mind switched from nightmare images to a viewpoint of himself walking in the monastery of all places in the clothing of a farmer, a hunter, an elder, or a soldier of old. He smiled at such piques of fancy.

Suddenly a tree branch (or perhaps a thick bodied snake) tripped him. Brushing his robe clean of mud and mulch Sang Woo raised himself from the root filled ground, awaiting a reproach from his more athletically inclined traveling companions, only to find he had lost sight of them.

Scolding himself Sang Woo hurried along the dark path. The brambles and branches grow thicker and pull at him more aggressively. He can hear his friends though and forces his way on. It’s for naught though. The branchs wrap around his arm and back, the roots grasp his sandaled feet and he isn’t strong enough to break free.

He see’s Makoto in the distance and calls out. His companion turns his hulking frame in his direction for a moment, and shakes his head and continues along the path. Sang Woo pleads again.

Wei Kim follows the large man. Sang Woo calls out louder, but Wei Kim seems preoccupied and responds with naught but a dusty cough. Sang Woo begins to doubt his companions friendship.

The young Ghao monk see’s Hiro on the path next. The branches of the trees constrict even more and pull him towards the trunk right up off the ground. He calls out to Hiro loudly. Hiro turns and locks eyes with the tree, and after a moment simply shakes his head and walks on.

Sang Woo loudly laments. The grip of the tree pulling him tighter, he can feel the beasts who live in the tree begin to move and crawl around his limbs.

He see’s B’ard, eagle eyed even in the dark, and calls out to him. B’ard see’s the young monk and only offers a snort and a smirk, and head’s off into the dark path.

Sang Woo lets out a despairing comment and the branches and the bark of the tree envelop him.


Hiro led the companions on the darkly lit path. The torches they made brought very little light to the dense forest.

His torchlight flickered low at regular intervals. Each time it did he would ask Gong-Gi, his friendly Air Kami, to breath life into the flame and bring it to light again.

He would always stop when he needed to bring oxygen to his damp torch, telling his companions to wait a moment as he did.

Each time he stopped to ask Gong Gi to help light the torches dwindling flame Hiro would make short prayers to the Byeol spirits to help him find the swiftest path to shelter. Though he worshipped and tried to understand the spirits he knew they listened to him little, and he did in truth fear what they would have to share with him when his training was complete enough to take the mantle of Shaman of the Byeol.

Hiro would tell the young men behind him words of encouragement. The spirits of the Sapseep Forest would lead them to shelter eventually.

He continued along the dark path. His torch dwindeled again. He called out to Gong Gi. The air kami did not answer though. He could feel his presence though, but he couldn’t get him to respond or speak to him. Makoto asked Hiro to hurry up and get the torches flame to flare again, as his own torch had gone out.

The light of the group dwindled.

Makoto offered a small prayer to the Air spirits and to the Fire spirits they often played with and asked Gong Gi again to help breath air into the fire. He didn’t answer. B’ard came up behind Hiro and spoke to him, waving his own extinguished torch. Hiro couldn’t understand his words, it was as if he were speaking another language. He told B’ard that he couldn’t understand him, his words were confused and unfathomable. B’ard only looked at him in confusion.

The light dwindeled again. Wei Kim and Sang Woo in turn showed him their unlit torches and spoke nonsense to him. He couldn’t understand them. Gong Gi while nearby would no heed his requests.

Hiro prayed to the Spirits of his tribe calling them for guidance, why did his friendly spirit ignore him, why couldn’t his friends understand him?

He ran through his memories. Maybe Elder Byeol had told him something of importance about this before. He recalled Elder Byeol’s aged visage, imagining her to be here. He asked her what to do, and all she did was look at him with her rheumy eyes not understanding him. He asked the Spirits of the Lake for aid, but they did not heed his call, if they even understood. He called to the ancestors, but his tongue was numb and heavy and the voices they spoke to him in were in a language he couldn’t understand.

He fell to the ground in frustration and tears. No one, he can speak to no one, even the spirits won’t heed his call.

The last flicker of light from his torched died out. Even his last whimpered sigh was unintelligible.


Wei Kim lost his way along the path as well. He struggled to find his fellows, but every twisting turn in the dark forest led back to the ramshackle home of the sister wives Myung and Myeong. Of what occurred within none shall truly know, but it could explain the dusty scent that follows Wei Kim even now.


B’ard found the path to be equally frustating as did his companions. Their torches wilted in the damp air and brought little or no light. This forest was truly an accursed place. His foot, rahter unluckily, found it’s caught under a root and B’ard feel forward losing all footing.

He hit the mucky ground with a resounding thump and his compatriots only turned to look at him annoyingly as if he had done something wrong.

As he stood he noticed his well worn belt pouch (given to him by a cherished and long passed family member) came loose from it’s loop and had fallen towards a berry bush. B’ard leapt into the bush after it quickly, for it held the precious copper arrowheads he had just traded for as well as many other unique and rare items he has scrounged throughout his wanderings.

Crawling on his knees into the base of the prickly bush he grasped at the pouch, he could see the faint glimmer of the quartz beads he bedazzled it’s drawstring with. His fingers groped at it futilely and he caused it to push further underneath the bush. In anger he tore out the bush at it’s roots but the disturbance only caused the pouch to upend and tumble back sliding into a nearby rabbit warren.

B’ard could hear the objects inside jumble and clink against eachother as they fell into the hole. He called to his companions to wait a moment, whether they heeded him or not he could not say but he wasn’t about to lose that which he struggled so hard to obtain.

Crawling up to the hole he plunged his hand into it’s recesses. Grasping at the pouches drawstring. His fingers only managed to knock the pouch further into the hole, just beyond his fingers reach. He could feel a few scant insects crawl over his hand, but they would not dissuade him. Grasping his knife he placed his arm into the hole trying to hook the pouch on it’s sharp tip. Blindly and slowly he prodding at it attempting to hook it but the slimy earth made his knife slip from his fingers and slide further into the warren with his knife. His attempts of extirpation opened the warren itself and he was able to slide in up to his chest.

With him this time he took his bow and try to pull the pouch out. Each movement of his arm opened the warren further and further, loose dirt covering his buttocks and legs. But again no luck whatsoever.

He forced his way in further and further. His sight almost entirely gone from lack of light at this point he slowly probed with the end of his bow. He hit something solid, it wasn’t dirt. His pouch ! it must be !

But then he could hear a malicious growl and chackle and the end of his bow became ensnared in some beasts grasp. It’s strength was greater than his, atleast in such tight quarters he told himself. And his bow swiftly was pulled away and became lost.

B’ard hollered a profanity against whatever was down the warren, but the mocking laughter didn’t stop.

Shuffling on his chest forward he reach out again hoping to grab his pouch and throttle whatever creature was here. His efforts only brought the warrens dirt roof down on him, pinning him nearly helplessly.

The laughter came closer and with clear eyes (yet light was still absent) he could see the creature that lay in the warren. A Mujina, the very same creature he shot twice before. It growled at him bearing it’s tiny fangs.

It hissed and hurled a rock at his face. The stinging pain of it hitting his swollen eye made him yell out. the creature laughed and shook something in it’s small hands. A belt pouch, his belt pouch. “What have you got in here human ?” It hissed again, pulling the drawstring “All mine now. All mine.”

It pulled out a shiny copper arrowhead, one of the number he’d yet to fletch and bind yet, and hurled it at his face. Blood trickled.

“How does it feel ? Does it sting human ?” and the mujina hurled another small item at B’ard’s face.

“Do you like being injured and trapped in a hole?” it spat and slung another sharp round item at his face from the belt pouch.

B’ard’s patience was wearing thin, but he had no way of ending the beast, and he thought to himself maybe Makoto and Hiro had been correct. He didn fire first, and he did aggressively pursue the beast, even if it did have it coming and was a threat.

Begrudgingly he called at the Mujina, told it to stop, he told it (with stinging regret) that he was wrong and apologize and offered to make reperations.

The Mujina snorted, but withdrew it’s thrown assaults for a moment. It nodded and drew close enough to his face that he could smell it’s foul odour.

“Learn this well human. Do not meddle with spirits or harm us, for we are everywhere, and our time in the world never ends, though yours can end and will end…. sooner or later.”

More earth collapsed atop B’ard and his sight went black, he tried to shout out but couldn’t.


With a shout B’ard awoke. His companions still strewn around their damp and improperly maintained fire (which must have sputtered out during someones watch). The others awoke as promptly as he had and groggily stared around. Whatever dreams they had did not seem pleasant.

Were they caused by the Mujina? Or the haunted forest itself? Would they happen again ? No answers seemed obvious.

But the sun was now up and their path would become clearer.

As they gathered their belongings trying to understand the nights events B’ard told them all to wait, and there before his friends he kindled a small fire and made offerings to the Mujina and any spirits he has offended. Burning some small precious possessions and food he prayed, and Sang Woo and Hiro added the proper intonements for him as well.

Perhaps, B’ard thought, it was enough of a start to let them have rain free weather and no annoying interactions with accursed Mujina while traveling through Byeol lands. His companions agreed.

In the wee hours of the next morning the small group find the homestead of Tamzin and Ch’ar and stand in the open as Byeol custom dictates before they are welcome to approach the couples homestead.

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Twisted Forest and Torn Limbs
A beast from beyond all borders

Tamzin and Ch’ar prove to be hospitable hosts and offer the travelling young men a warm meal and pleasant conversation.

They show little concern about the tale they bring of the misgivings of the sister wives Myeong and Myung and how the young men arrived in their camp the next day.

The married couple raise four children in this section of the woods and operate what would be called an emporium of goods. Being centrally located in the Byeol lands it is by far the most convenient place for the various solitary tribesman and families to communally meet to exchange foods, herbs, goods, and the like.

Their young son Kao, a boy of nearly 9 summers, is enamoured with the group and persistantly asks them about their travels and of the lands beyond the Sapseep Forest. It would be an endearing quality to observe for him if it hadn’t been for the night of dreams they had before sleeping on the cold hard forest floor.

After eating, trading, and spending some small time socializing the young men broach Tamzin and Ch’ar with the quest they are undertaking on behalf of the Elders and ask if anyone nearby would be able to quickly guide them to the Byeol Shrine, as the forest paths seem to be nonexistent.

The couple inform the group that because the spirit world is so close to the world of men in the Byeol tribe lands it can be dangerous to even attempt such travel without a guide or proper offerings to leave along the way. Aside from heading back to the Elder’s Village one man stands out in their minds who knows the local spirits and hidden paths well, Old Man Ren, who lives along the winding forest path up to the mountains along the river’s ravine.

He would be an elder himself if he simply wasn’t so stubborn about leaving the home he built with his own two hands, Tamzin and Ch’ar remark. They arrange for the group to be lead to his house by young Kao who they say simply needs to get out and about with more brotherly supervision than two parents can provide a son.

Setting out and traveling along the outskirts of the forest itself the group of young men, and their talkative path-blazer, head up the rocky hill face towards Old Ren’s homestead. Off in the distance, far towards Noriaki lands, they can see a large flock of birds flit about cawing loudly.

The pathway to the old man’s house is overgrown and off the beaten path, set beside the ravine face that falls towards the swift moving river below. As they approach the outcropping of the old man’s home they can here a growling ruckus through the vegetable patch. Three dogs are growling at one another, fighting over a long half eaten bone of meat.

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More to come

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More to come

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- Group returned from Plateau shrine.

- At Elder’s Village all was told concerning the Shu’s trading and exchange with the outlanders. Headman Eun was not present.

- Group tasked to travel to the hidden shrines in the mountains and seek to right whatever was imbalanced and to ascertain just how near the outlanders are.

- Each member of the group was entertained by one of Headman Eun’s brothers, in attempts to curry their favour and explain why worship of the spirits and heeding the old ways is setting the Five Tribes back.

- En route back to the plateau the group again encounters Headman Eun who reinforces all that his people have gained and how it would benefit all involved.

- The group encounter and fight an eyeless Ogre in the hilled forests of the the Shu lands.

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January 19th Placeholder

- Hiro, with the help of Sang Woo, sacrifices himself to open his soul to the Oracle of Water, in a puddle.

- Wei Kim drinks from the font of eternal life.

- The group comes up the stream that sends the holy essence of founder dong back into the word.

- The Kitsu “helps” Hiro upon request, and removes the strange obsidian liquid that has ennured itself into his heart.

- The group was rescued by a Kitsu and he help mend there bones.

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January 26th Placeholder

More to come

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February 8th Placeholder

- The group encounters Hiro’s Dead Body.

- Oracles are super big jerks and hard to understand.

- The oath is broken and the Oracle of Water shows little in the way of reforging it.

- The group returns to the valley and reburies Dong’s remains.

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